ReALMagazine.com
Home > Features > Slaves of the Enemy, Slaves of Christ
peace (photo by Kevin D. Hendricks)

They're reading names out over the radio / All the folks the rest of us won't get to know / Sean and Julia, Gareth, Ann and Breda / Their lives are bigger, than any idea

Jesus can you take the time / To throw a drowning man a line / Peace on Earth / To tell the ones who hear no sound / Whose sons are living in the ground / Peace on Earth

('Peace on Earth' by U2)

 


Timothy Yenter is a graduate student at Yale University. He's studying philosophy and the art of living in a studio apartment.

From the Editor:
This article was written as many of us watched the events of September 11, 2001 unfold, and we realized the imminent threat of retaliation. As Christians, we wrestled with the idea of our nation lashing out in anger at a faceless enemy, we thought of the countless innocents who would no doubt be killed in such retaliation. As horrible as the terrorist attacks on our country are, it is no better to respond with the same blind hatred that kills innocent civilians. But can a country stand by as its people are targeted?

These are difficult questions, and there are no easy answers. We offer this article as an attempt to grapple with these issues, and we urge you to read this piece with an open mind, to search the Scriptures with an open heart, and to bring this dilemma to God before lashing out with your own knee-jerk reaction. These are not easy words to say, these are not easy times in which to live.

---

Slaves of the Enemy, Slaves of Christ
How should Christians respond to terror?

by Timothy Yenter

In my brief 22 years on this planet, I don't believe I have ever heard the words "please pray" so often broadcast on television, the newspapers, and the Internet by news reporters and government leaders. Prominent Christians have been seen and heard in the media more than ever, each potentially with a message of good news to a nation searching for justice.

Some of these Christians have responded to Tuesday's events with calls for retaliation, declaring a nation's right to defend its borders and praising the United States' free way of life. But mixing pseudo-Christian themes with nationalism is so dangerous. The speculation, war-mongering, and lack of biblical stimulus in these so-called "Christian" responses has been the most frightening thing this week. (Well, maybe the speeches on floor of Congress are more frightening, but not by much. And I don't hold politicians to as high a standard as Christians.)

Here's one example. I read two or three reports from a Christian news agency/prophecy website. Within two days of the plane crashes, they had already indicted Osama Bin Laden, Sadaam Hussein, Yasser Arafat, and all "fundamentalist" Muslims as having masterminded a holy war against America and Israel. Their battle-cry for retaliation--"We really have no choice,"--included the "precedent" of Lord Chamberlain's foolhardy acquiescence to Adolf Hitler before World War II.

Reading these reports, I really hope many Christians have developed the gift of discernment. Not only is the news speculative and unsubstantiated and the history lesson seriously flawed, but the "Christian" viewpoint is anything but. Most importantly, this report, and most of the talk I have heard from prominent Christians, suffer from the same fundamental flaw: they all treat the suspected terrorists as the enemy, rather than as slaves of the enemy.
Matthew 13:38-39
The field is the world, and the good seed stands for the sons of the kingdom. The weeds are the sons of the evil one, and the enemy who sows them is the devil. The harvest is the end of the age, and the harvesters are angels.

Luke 10:18-19
He replied, "I saw Satan fall like lightning from heaven. I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you."

2 Thessalonians 3:14-15
If anyone does not obey our instruction in this letter, take special note of him. Do not associate with him, in order that he may feel ashamed. Yet do not regard him as an enemy, but warn him as a brother.

I Peter 5:8-9
Be self-controlled and alert. Your enemy the devil prowls around like a roaring lion looking for someone to devour. Resist him, standing firm in the faith, because you know that your brothers throughout the world are undergoing the same kind of sufferings.

To treat suspected terrorists as the enemy is to place God's judgment where we have no place to judge. Satan is the enemy of God. We, too, were enemies of God before we entered his kingdom because we were also slaves of the devil. Now we are slaves of Christ. James uses the language of a human being as an enemy of God (James 4), but here he is not talking about punishment, retaliation, or justice.

We are taught never to treat a human being as an enemy, even if they act as our enemy. Instead, Jesus (and Paul, and the OT writers, if you really look) do not pronounce judgment on enemies because judgment is an eschatological event (Acts 17:31). Instead, we are told to live lives of humility, service, and love--not violence, wrath, and reprisal. (This is why early Christians never served in the military.)

Romans 12:17-21
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everybody. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my friends, but leave room for God's wrath, for it is written: "It is mine to avenge; I will repay," says the Lord. On the contrary: "If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head." Do not be overcome by evil, but overcome evil with good.

Matthew 5:43-47
"You have heard that it was said, 'Love your neighbor and hate your enemy.' But I tell you: Love your enemies and pray for those who persecute you, that you may be sons of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get? Are not even the tax collectors doing that? And if you greet only your brothers, what are you doing more than others? Do not even pagans do that?"

Be wary of anyone who preaches a gospel of retaliation. Take Jesus seriously when he says to turn the other cheek. Do not become trapped in a cycle of violence. Do not buy the argument that the U.S. has a "right" to defend its borders. Even if it does have the right according to international law, Christians abandoned all rights to everything of this world when they became slaves of Christ. We have no right to anything on earth, even our bodies, even our nation, even our "freedom" (which many Christians forget is found in Jesus Christ, not the US Constitution).

America still has options. It does not have to respond with a massive military strike in the name of God (when the real motives are fear, anger, racism, and ignorance). Acting justly is not the same as retaliating. Justice is compatible with loving mercy and walking humbly with God (Micah 6:8); retaliation is not. Search the Scriptures (the Old Testament prophets are helpful here) to find any time when justice involved acting in one's own interests. It is always (from what I can tell) acting on behalf of those with no power (the alien, the orphan, the widow--see verses below). The U.S., the most powerful nation in the history of the world, cannot act justly if it is responding in anger to an attack on itself.

Read the Psalms to see how David cried for justice from God as he fled and hid in caves, not wanting to kill the king of Israel. Beware of anyone who wants more death. Death is the final enemy (I Corinthians 15:26). Creating more death and destruction in a world being redeemed by God is to act against his covenant with creation, to place our trust in ourselves rather than God, and to work against his saving power in the universe.

In all honesty, I don't know whether there is a biblical justification for national war, and, if so, whether this is one of those times. What I do know is that there are principles of peace-making presented in the Bible, and that caution and deliberation save lives and promote peace more than the "righteous anger" demonstrated on the Senate floor. The United States, especially our President and Congress, needs our prayer.

Christians have a difficult predicament, living in the kingdom of God and the principality of this planet simultaneously. There are no easy answers. Search the Scriptures for yourself, ask friends around you, find out what your church has to say. Above all, stay open to the Holy Spirit and do not be caught up in the nationalism that has blinded too many Christians to God's still voice. Remember that our enemy is not human (Ephesians 6:12). As slaves of Christ, we are called to bring a message of hope--not a package of destruction--to those who are still slaves of the enemy. Justice demands it.

---

In addition to those verses already mentioned, these passages may be helpful in searching for a biblical view of justice:

Deuteronomy 10:17-19; 16:11; 24:10-22; 27:19
Amos 5:15
Malachi 3
Lamentations (esp. 3:25-50)
Zechariah 7:8-10
Proverbs 29:26
II Chronicles 9:8
Psalms 7; 9; 11; 94 103; 140; 146
Isaiah (esp. 1:16-17; 9:5-7; 30:18-19; 56:1)
Jeremiah 9:23-24; 12; 22:3
Matthew 18:21-35; 23:23
II Corinthians 7:10-11
Revelation (esp. 16; 20)

ReALMagazine.com
© 2004 B-MOORE, Inc. All rights reserved.
Terms of Use | Advertise | Contact